ANOTHER KNIGHTS TEMPLAR INTERNATIONAL ANONYMOUS TROLL RAISED ON GUMMING
SOGGY BISCUITS AS NONSENSE AND BLASPHEMOUS DILDO PHALLUS IDOLATRY WHEN SALT
/ VINEGAR CHIPS IS A BETTER PROTOTYPE:
YOUTUBE: “Activists (Life of Brian)”
MILLS AND BOON WOULD PROVIDE A GREATER FIDELITY TO BOTH INTEGRITY AND
KEEPING FAITH WITH THE READER / VIEWER AS BETTER FOR THE MASS...
YOUTUBE: "MILLS AND BOONS (MODELLING REAL LIFE FOR RELIGIONISTS)"
<https://m.youtube.com/playlist?list=PLIKVClJzyLbyX5SXxAnHdxhf6OWV_Qk1S>
That language then does not re-wire the brain as you pre-suppose but both
exercises it’s sapient association with the noumenon and assists in the
accumulation of categories of understanding which are the consequence of
that experience.
<https://www.weforum.org/agenda/2016/02/how-being-bilingual-rewires-your-brain/>
As I demonstrate here, that I think in both the primordial language idiom
of Hebrew {
#423 = #6, #400, #7, #4, #6 = zuwd (H2102): 1) to boil, boil up, seethe,
act proudly, act presumptuously, act rebelliously, be presumptuous, be
arrogant, be rebelliously proud; 1a) (Qal); 1a1) to act presumptuously;
1a2) to deal arrogantly (with 'al'); 1a3) to defy proudly (with 'el'); 1b)
(Hiphil); 1b1) to boil, seethe, act proudly; 1b2) to act presumptuously,
act insolently;
} and the later Helios tongue of the Greeks {
#364 = #1, #30, #1, #7, #70, #50, #5, #200 = alazon (G213): 1) an empty
pretender, a boaster;
#7, #8, #300, #8, #40, #1 = zetema (G2213): 1) a question, debate; 1a)
about the law;
#30, #70, #10, #4, #70, #100, #70, #10 = loidoros (G3060): 1) a railer,
reviler;
#5, #9, #50, #10, #20, #70, #200 = ethnikos (G1482): 1) adapted to the
genius or customs of a people, peculiar to a people, national; 2) suited to
the manners or language of foreigners, strange, foreign; 3) in the New
Testament savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile;
}, am fluent within Chinese DAOist meta-descriptor prototypes that are then
the basis for my dialectic use of the English language as the Linga Franca
which clearly has by pure thought a reasonable coherence with the trinomial
mathematical theoretical noumenon.
<http://www.grapple369.com?zen:4,row:6,col:2,nous:27>
***@zen: 4, row: 6, col: 2, nous: 27 [Super: #423 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #364 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure]
That such origin of language as rational PI being 22 / 7 as mind which is
no doubt the cosmological basis to our magnificent heritage of our
perennialist antiquity:
24 {Greek Letters / Jewish Priestly Divisions} x
7 {days / week as base 7 chronology} x
13 {#MEM / #40 - / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS
GENITIVE VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 /
#6 - Form of Nature]}
= #2184 as solar / lunar cycles: 6 x 364 day / solar year or 6 x 354 day /
lunar year + 2 x 30 days intercalation.
AN EXAMPLE IN USING THE DIALECTIC OF INTELLECTUS AS GENITIVE VOLUNTĀTIS
— TAXING WORDS —
"IF I GIVE YOU A BOW {#1},
SHOW MY FRECKLE {#2}.
ENGLISH IS MINE NOW {#3}.
NO MORE TO HECKLE {#4}.
LINE IN THE SAND {#5}.
LIAR, A ***@NT TO BE {#6}.
THIS IS NEW HOLLAND {#7}.
IT BELONGS TO ME {#8}.
GOOD RIDDANCE TO YOU {#9}.
THOU VERMIN BE GONE {#10}.
SO TO YOU TOODLE OO {#11}.
NEO-FASCIST EACH ONE. {#12}"
That the:
<http://www.grapple369.com/Terrorist/>
#1) DESTRUCTION OF MY MAILBOX CONTEMPORANEOUS TO A POST 22 AUGUST 2017
ECLIPSE BIG BLOKES BBQ LICENSED LIQUOR EVENT;
#2) THE DESPOILING OF AMENITIES BY LITTER BEING TICKET: #364 / TABLE: #37;
#3) PLACEMENT OF SLAUGHTERED BUTCHERED MEAT WITHIN THE MAILBOX;
#4) AN UNLAWFUL LIQUOR BAN IMPOSED BY THE STAR HOTEL SALE / CRITERION HOTEL
SALE FOR WHICH THEY WILL FORFEIT THEIR FREEHOLD;
#5) DESPOILING LITTER SUCH AS BIG BOYS TOILET CHILDREN'S STORY BOOK / NEW
TENNIS BALLS / PLASTICISED BALLS / EIGHT ‘8’ BALL SNOOKER CLUB OF SALE AND
MAFFRA AS ASSOCIATES TO PERSONS OF ORGANISED CRIME: {#1, #4, #5};
#6) THE SEVERING OF A POWER CORD TO MY INSTANT GAS HOT-WATER SERVICE;
#7) PLACEMENT OF A FRIDAY BRAND UNDERWEAR UPON MY GARDEN BUDDHA STATUE
WHILST I WAS ATTENDING TO MEDICAL APPOINTMENTS / THROWING OF THE BUDDHA
STATUE THROUGH THE WINDOW DAYS PRIOR TO THE FUNERAL PYRE OF THE THAI KING
AS THE LONGEST SERVING MONARCHY;
#8) HINH (KIRK) ANZAC MORPHOLOGICAL MURAL AND RUBBISH HELL GRAFFITI USING
THE SAME ELIPSE / PLACEMENT OF ROTTING GARBAGE / REMOVAL OF BINS AS
FORGOTTEN;
#9) BUT NOT LIMITED TO.
That my hypothetical appraisal of the determined OPERATION *RAMALAM* EVENT
within LAS VEGAS of 1 October 2017 which is made against the #CENTRE of all
A-U-M belief systems and the voluntary exercise by an AUTONOMY OF WILL
meets the criteria of those who "publish sensitive information about the
British military, police or intelligence services for terrorist-related
planning."
SISTER FIONA [FASCIST CATHOLIC] (GREG ***@GMAIL.COM) @ 1510 HOURS ON 19
JULY 2017: "I HEARD A GOOD ROCK BAND LAST NIGHT:
YOUTUBE: "DON JUAN (PET SHOP BOYS)"
-
Yes indeed I did.
They even played a song dedicated to me and entitled FIONA.
YOUTUBE: "Die Horst Wessel Lied - Nazi Germany National Anthem"
-
It was a beautiful piece of music even with it's solid 4 on floor drum
beat. It spoke to the heart with words of wisdom and peace.
YOUTUBE: "Donald Duck der Nazi"
-
Sister FIONA."
THE TAKING OF OATH HAS A SPECIFIC MEANING WITHIN THE JEWISH SENSE OF IT AS
"TO SEVEN ONESELF" AND WHICH IS A CHRONOLOGICAL CONTEXT AS THE NOTION OF
RATIONAL PI = 3W1D AS SUBSCRIBING TO A HOMOIOS PERSPECTIVE OF THE
PERENNIALIST TRADITION AND NOT OF THE HETEROS CONTRIVANCE:
'I *SWEAR* by him who the TETRAKTYS (#10) found,
Whence all our wisdom springs and which contains
*PERENNIAL* *NATURE'S* *FOUNTAIN*, *CAUSE* AND *ROOT*.'
YOUTUBE: "Kangaroo Jack: G'Day USA! - Trailer"
-
— KOO WEE —
"TINKLE TINKLE,
LITTLE STAR.
SICKLE YA PICKLE,
MY SILENT JAR."
THESE BASES ARE MANNED AND WILL THE NEO-NAZI VIETNAM VETERANS / FREEMASONS
/ IRISH & SCOTTISH RETURNED SERVICES LEAGUE SCUM BREACH THE 7 JULY 2017
PROROGUE ORDER ON 11 NOVEMBER 2017 / 25 APRIL 2018? MADE IN ACCORDANCE WITH
THE GOVERNOR GENERAL'S RESERVE POWERS.
NOT SINCE SIR JOHN KERR'S SACKING OF THE WHITLAM GOVERNMENT HAS THERE BEEN
SUCH A PROSPECT OF A CONSTITUTIONAL CRISIS WITHIN THE COMMONWEALTH OF
AUSTRALIA...
AND I THINK GIVEN THE SATURDAY 19 AUGUST 2017 VIETNAM VETERANS
EXTRA-ORDINARY CELEBRATION BY THE SALE RSL (AND THE VICTORIAN STATE)
BRANCHES AS NEO-NAZI IDENTITY WHICH WAS REFERENCED BY THE NATIONAL WAR
MEMORIAL DIRECTOR DR BRENDAN NELSON THAT HE IS IMPUGNED BY ACTS OF TREASON
AND MUST RESIGN HIS COMMISSION AS A DISGRACEFUL AND UNCONSCIONABLE CONDUCT
PERPETUATED AGAINST THE COMMONWEALTH OF AUSTRALIA.
THAT I AM ABLE AND MORE THAN WILLING TO PROSECUTE THE CRIMINAL
CONSTITUTIONAL BREACH AGAINST THESE PERSONS, ORGANISATIONS AND
PARLIAMENTARY MEMBERS.
YOUTUBE: "Where Have All the Flowers Gone (Kingston Trio)"
*YOU* *ARE* *FUMBLING* *FOR* *FLANDERS* *FIELDS* *LOST*.
Forms part of the SAINT ANDREWS (KNIGHTS TEMPLAR INTERNATIONAL) cause
célèbre criminal acts accompanying slanderous phallus graffiti:
Organization: dizum.com - The Internet Problem Provider
X-Abuse: ***@dizum.com
Injection-Info: sewer.dizum.com - 194.109.206.211
CLETUS (***@BIGPOND.AU) @ 2228 HOURS ON 1 JANUARY 2017: "Hey "Ördög!
You anal-retentive jerk! Happy New Year!
Here's a lollipop for ya!
…………………...„„-~^^~„-„„_
………………„-^*'' : : „'' : : : : *-„
…………..„-* : : :„„--/ : : : : : : : '\
…………./ : : „-* . .| : : : : : : : : '|
……….../ : „-* . . . | : : : : : : : : |
………...\„-* . . . . .| : : : : : : : :'|
……….../ . . . . . . '| : : : : : : : :|
……..../ . . . . . . . .'\ : : : : : : : |
……../ . . . . . . . . . .\ : : : : : : :|
……./ . . . . . . . . . . . '\ : : : : : /
….../ . . . . . . . . . . . . . *-„„„„-*'
….'/ . . . . . . . . . . . . . . '|
…/ . . . . . . . ./ . . . . . . .|
../ . . . . . . . .'/ . . . . . . .'|
./ . . . . . . . . / . . . . . . .'|
'/ . . . . . . . . . . . . . . . .'|
'| . . . . . \ . . . . . . . . . .|
'| . . . . . . \„_^- „ . . . . .'|
'| . . . . . . . . .'\ .\ ./ '/ . |
| .\ . . . . . . . . . \ .'' / . '|
| . . . . . . . . . . / .'/ . . .|
| . . . . . . .| . . / ./ ./ . .|
As part of the material details of seditious acts and the grounds forming
an indictment against Colonel Edmund Burke (and others) for dehumanising
crimes against humanity as being war crimes constituting TREASON for which
an universal jurisdiction applies and a death penalty by military firing
squad is sought.
And I do have a hypothesis on the origins of the English (26 letters)
Language as Lingua Franca and its association to the root Hebrew (22
letters) Language with its #5 vowels as being an inner dynamic and its
polarity.
<http://www.grapple369.com/docs/Mindfulness.pdf>
- dolf
Initial Post: 2 January 2018
On 1/3/2018 12:03 PM, jew pedophile Ron Jacobson (jew pedophile Baruch
Post by jew pedophile Ron Jacobson (jew pedophile Baruch 'Barry' Shein's jew aliash)On Wed, 3 Jan 2018 11:42:35 -0800 (PST), "fake vet La Jack G..."
On Wednesday, January 3, 2018 at 11:39:52 AM UTC-8, fake vet Scatboi
Post by Colonel Edmund J. BurkeQ. Can I use alum to douche?
A. It is a strong astringent that tightens the vaginal walls. ... Alum
powder mixed with water can temporarily tighten your vagina for around
thirty minutes, driving your boyfriend crazy at times. However, the
constant use of alum in the vagina can cause pussy infections and
irritation when overused (the alum not the pussy). Many women use
alum during vaginal douching, which gave rise to the term "Fresh as a
flower for about one hour."
Any questions?
Does this mean you have had your operation?
You mean the penectomy? He didn't NEED one!
Obsession with my penis noted.
Alleging blasphemous deception of revisionism, anti-semitism / seventh-day
adventist slander and intellectual dishonesty by Dan Brown: "He retells
how he famously went [as presumably a reprobate Catholic in a moment of
holocaust denial] to the family priest to ask how the Bible’s version of
creation fitted with 卐 sciences:
MIND: {1 + 2 = #3} +
SCIENCE: {3 + 4 = #7} +
OPINION: {5 + 6 = #11} +
SENSE: {7 + 8 = #15}
= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law +
H9 - System's Cosmology as Earth - Formula of Humanity)
"I went to my priest and said, ‘Hey, which story is true?’, and my priest
told me, ‘Nice boys don’t ask that question’,” Brown says. "That’s when I
started to question and move away from religion.”
Brown finds it "astonishing that in 2017 we have a US congressman who will
say the Earth is 6000 years old, that the fossil record was put there to
test our faith”.
YOUTUBE: “Activists (Life of Brian)”
http://youtu.be/5P2jJdrz9bY
"I’m troubled by that, and because it’s a religious idea we’re not allowed
to ridicule, to teach this in our schools is to me a great embarrassment,
and dangerous.” [Dan Brown’s new book "Origin” challenges the concept of
God and suggests humans will worship AI, Wendy Tuohy, The Courier-Mail,
October 28, 2017 2:30am]
<http://www.dailytelegraph.com.au/news/national/dan-browns-new-book-origin-challenges-the-concept-of-god-and-suggests-humans-will-worship-ai/news-story/14e8e4ef97e4d9c3592f094c37f0662c>
This TELOS as the chronological occultation of the custodial CENTRE (#41 on
13-17th September 2001) is also a cosmological viewpoint of such TELOS
related to the sun/moon cycles and is associated to a reprise of the
cosmogony as a notion of the Genesis Principle and has horological
implications conveyed by the Book of JUBILEES as Time Division by Days,
Weeks and Jubilees.
It is not a claim that the earth and universe is only 6,000 years old, but
rather a proposition of relativity within billions of years and a noumenon
focal point as a development by which rationality transpires, reason
springs forth and that is characteristic to being human:
HOMO ('man') / HOMOIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, of *numbers*, *square*, *the* *product* *of*
*two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker') [Deuteronomy 4:32; Genesis 1:26]
The development of the GRAPPLE HOMOIOTIC NOUMENON is my claim to an
Intellectual Property as being compliant with a Natural Law, Common Law and
an *EGALITARIAN* right, in that it establishes the prima facie claim, that
my past conduct has always had an integrity with regards to an expression
of an Autonomy of Will."
#1 - *MONAD* (MATTER as World of Emanation - ATZILUTH) as 3 MOTHER LETTERS
expressing the following meta-principles:
- PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS NATURE:
{ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk. Ophis -
burning, that is, (figuratively) poisonous (serpent); specifically a fiery
(serpent) or symbolical creature (from their copper color))} {ARCH KAI
TELOS OIDA {1 + 2 + 3 + 4 = 10}
#1 - Northern Pole (北極 - Běijí)
#2 - Four Advisors (四輔 - Sìfǔ)
#3 - Right Wall (紫微左垣 - Zǐwēiyòuyuán)
#4 - Chief Judge (大理 - Dàlǐ)
#5 - Six Jia (六甲 - Liùjiá)
#6 - Canopy Support (杠 - Gāng)
#7 - Guest House (傳舍 - Chuánshě)
#8 - Eight Kinds of Crops (八穀 - Bāgǔ)
IMPORTANT NOTE: That if this trinomial HOMOIOS THEORY OF NUMBER a priori as
PARADIGM already has a conception of an INTELLECTUAL TETRAD {#8 -
Transformation Prototype} which as CANON OF SUPREME MYSTERY published in 4
BCE is equivalent to the later PYTHAGOREAN binomial HETEROS THEORY OF
NUMBER:
VIRTUE as MIND: {1 + 2 = #3} +
TOOLS as SCIENCE: {3 + 4 = #7} +
POSITION as OPINION: {5 + 6 = #11} +
TIME as SENSE: {7 + 8 = #15}
= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law +
H9 - System's Cosmology as Earth - Formula of Humanity)
Whilst it may function as an acceptable METHODOLOGY it is entirely a
specious notion to declare it is the root and causal basis of the
perennialist philosophical tradition.
<
Loading Image...>
That the ENNEAD OF THOTH expresses an Anthropic Cosmological Principle
which appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS as presupposing to be the origin of language
by consideration of rational PI being 22 / 7 as mind which is then no doubt
the proper cosmological basis to our magnificent heritage of our
perennialist antiquity:
24 {Greek Letters / Jewish Priestly Divisions} x
7 {days / week as base 7 chronology} x
13 {#MEM / #40 - / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS
GENITIVE VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 /
#6 - Form of Nature]}
= #2184 as solar / lunar cycles: 6 x 364 day / solar year or 6 x 354 day /
lunar year + 2 x 30 days intercalation.
#9 - Celestial Boat (天船 - Tiānchuán) and the
#10 - Stomach (胃宿 as Wèi Xiù - Stomach, fingers and granary/Aries) is one
of the twenty-eight mansions of the Chinese constellations and was
associated with White Tiger of the West (西方白虎).
"BUT THERE WERE FALSE PROPHETS ALSO AMONG THE PEOPLE, EVEN AS THERE SHALL
BE FALSE TEACHERS AMONG YOU, WHO PRIVILY SHALL BRING IN DAMNABLE HERESIES,
EVEN DENYING THE LORD THAT BOUGHT THEM, AND BRING UPON THEMSELVES SWIFT
DESTRUCTION.
AND MANY SHALL FOLLOW THEIR PERNICIOUS WAYS; BY REASON OF WHOM THE WAY OF
TRUTH SHALL BE EVIL SPOKEN OF.
AND THROUGH COVETOUSNESS SHALL THEY WITH FEIGNED WORDS MAKE MERCHANDISE OF
YOU: WHOSE JUDGMENT NOW OF A LONG TIME LINGERETH NOT, AND THEIR DAMNATION
SLUMBERETH NOT:
{
'xlit' : "akrobystía",
'lingo' : 1,
'strongs' : "G203",
'pronounce' : "ak-rob-oos-tee'-ah",
'lemma' : ["ἀκροβυστία"],
'link' : null,
'info' : "From ἄκρον and probably a modified form of (the penis or male
sexual organ); the prepuce; by implication, an uncircumcised (ie. gentile,
figuratively, unregenerate) state or person:--not circumcised,
uncircumcised (with ἔχω), uncircumcision.",
'gematria' : {'1103' : [1, 20, 100, 70, 2, 400, 200, 300, 9, 1], '1104' :
[1, 20, 100, 70, 2, 400, 200, 300, 10, 1]}
},
{
'xlit' : "anéchomai",
'lingo' : 1,
'strongs' : "G430",
'pronounce' : "an-ekh'-om-ahee",
'lemma' : ["ἀνέχομαι"],
'link' : null,
'info' : "Middle voice from ἀνά and ἔχω; to hold oneself up against, i.e.
(figuratively) put up with:--bear with, endure, forbear, suffer.",
'gematria' : {'777' : [1, 50, 5, 600, 70, 40, 1, 10]},
'umbra' : {'547' : [1, 50, 5, 60, 70, 50, 300, 1, 10]}
},
{
'xlit' : "antéchomai",
'lingo' : 1,
'strongs' : "G472",
'pronounce' : "an-tekh'-om-ahee",
'lemma' : ["ἀντέχομαι"],
'link' : null,
'info' : "From ἀντί and the middle voice of ἔχω; to hold oneself opposite
to, i.e. (by implication) adhere to; by extension to care for:--hold fast,
hold to, support.",
'gematria' : {'1077' : [1, 50, 300, 5, 600, 70, 40, 1, 10]},
'umbra' : {'441' : [1, 50, 9, 5, 60, 5, 300, 1, 10]}
},
{
'xlit' : "apéchō",
'lingo' : 1,
'strongs' : "G568",
'pronounce' : "ap-ekh'-o",
'lemma' : ["ἀπέχω"],
'link' : null,
'info' : "From ἀπό and ἔχω; (actively) to have out, i.e. receive in full;
(intransitively) to keep (oneself) away, i.e. be distant (literally or
figuratively):--be, have, receive.",
'gematria' : {'1486' : [1, 80, 5, 600, 800]},
'umbra' : {'1068' : [1, 80, 5, 967, 5, 10]}
},
{
'xlit' : "aschḗmōn",
'lingo' : 1,
'strongs' : "G809",
'pronounce' : "as-kay'-mone",
'lemma' : ["ἀσχήμων"],
'link' : null,
'info' : "From Α (as a negative particle) and a presumed derivative of ἔχω
(in the sense of its congener σχῆμα); properly, shapeless, i.e.
(figuratively) inelegant:--uncomely.",
'gematria' : {'1699' : [1, 200, 600, 8, 40, 800, 50]}
},
{
'xlit' : "enéchō",
'lingo' : 1,
'strongs' : "G1758",
'pronounce' : "en-ekh'-o",
'lemma' : ["ἐνέχω"],
'link' : null,
'info' : "From ἐν and ἔχω; to hold in or upon, i.e. ensnare; by
implication, to keep a grudge:--entangle with, have a quarrel against,
urge.",
'gematria' : {'1460' : [5, 50, 5, 600, 800]},
'umbra' : {'1092' : [5, 50, 5, 967, 5, 10, 50]}
},
{
'xlit' : "hexēs",
'lingo' : 1,
'strongs' : "G1836",
'pronounce' : "hex-ace'",
'lemma' : ["ἑξῆς"],
'link' : null,
'info' : "From ἔχω (in the sense of taking hold of, i.e. adjoining);
successive:--after, following, X morrow, next.",
'gematria' : {'273' : [5, 60, 8, 200]},
'umbra' : {'273' : [5, 60, 8, 200]}
},
{
'xlit' : "héxis",
'lingo' : 1,
'strongs' : "G1838",
'pronounce' : "hex'-is",
'lemma' : ["ἕξις"],
'link' : null,
'info' : "From ἔχω; habit, i.e. (by implication) practice:--use.",
'gematria' : {'275' : [5, 60, 10, 200]},
'umbra' : {'125' : [5, 60, 10, 50]}
},
{
'xlit' : "exochḗ",
'lingo' : 1,
'strongs' : "G1851",
'pronounce' : "ex-okh-ay'",
'lemma' : ["ἐξοχή"],
'link' : null,
'info' : "From a compound of ἐκ and ἔχω (meaning to stand out); prominence
(figuratively):--principal.",
'gematria' : {'743' : [5, 60, 70, 600, 8]}
},
{
'xlit' : "epéchō",
'lingo' : 1,
'strongs' : "G1907",
'pronounce' : "ep-ekh'-o",
'lemma' : ["ἐπέχω"],
'link' : null,
'info' : "From ἐπί and ἔχω; to hold upon, i.e. (by implication) to retain;
(by extension) to detain; (with implication, of νοῦς) to pay attention
to:--give (take) heed unto, hold forth, mark, stay.",
'gematria' : {'1490' : [5, 80, 5, 600, 800]},
'umbra' : {'1062' : [5, 80, 5, 967, 5]}
},
{
'xlit' : "éschatos",
'lingo' : 1,
'strongs' : "G2078",
'pronounce' : "es'-khat-os",
'lemma' : ["ἔσχατος"],
'link' : null,
'info' : "A superlative probably from ἔχω (in the sense of contiguity);
farthest, final (of place or time):--ends of, last, latter end, lowest,
uttermost.",
'gematria' : {'1376' : [5, 200, 600, 1, 300, 70, 200]}
},
{
'xlit' : "eschátōs",
'lingo' : 1,
'strongs' : "G2079",
'pronounce' : "es-khat'-oce",
'lemma' : ["ἐσχάτως"],
'link' : null,
'info' : "Adverb from ἔσχατος; finally, i.e. (with ἔχω) at the extremity
of life:--point of death.",
'gematria' : {'2106' : [5, 200, 600, 1, 300, 800, 200]}
},
{
'xlit' : "eunoûchos",
'lingo' : 1,
'strongs' : "G2135",
'pronounce' : "yoo-noo'-khos",
'lemma' : ["εὐνοῦχος"],
'link' : null,
'info' : "From (a bed) and ἔχω; a castrated person (such being employed in
Oriental bed-chambers); by extension an impotent or unmarried man; by
implication, a chamberlain (state-officer):--eunuch.",
'gematria' : {'1795' : [5, 400, 50, 70, 400, 600, 70, 200]}
},
{
'xlit' : "échō",
'lingo' : 1,
'strongs' : "G2192",
'pronounce' : "skheh'-o",
'lemma' : ["ἔχω"],
'link' : null,
'info' : "A primary verb; to hold (used in very various applications,
literally or figuratively, direct or remote; such as possession; ability,
contiuity, relation, or condition):--be (able, X hold, possessed with),
accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do +
eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law,
lie, + must needs, + of necessity, + need, next, + recover, + reign, +
rest, + return, X sick, take for, + tremble, + uncircumcised, use.",
'gematria' : {'1405' : [5, 600, 800]},
'umbra' : {'375' : [5, 60, 5, 300, 5], '977' : [5, 967, 5], '987' : [5,
10, 967, 5], '990' : [5, 967, 8, 10], '1037' : [5, 10, 967, 5, 50], '1052'
: [5, 967, 70, 10], '1092' : [5, 967, 70, 50]}
},
{
'xlit' : "hēsýchios",
'lingo' : 1,
'strongs' : "G2272",
'pronounce' : "hay-soo'-khee-os",
'lemma' : ["ἡσύχιος"],
'link' : null,
'info' : "A prolonged form of a compound probably of a derivative of the
base of ἑδραῖος and perhaps ἔχω; properly, keeping one's seat (sedentary),
i.e. (by implication) still (undisturbed, undisturbing):--peaceable,
quiet.",
'gematria' : {'1488' : [8, 200, 400, 600, 10, 70, 200]}
},
{
'xlit' : "ischýs",
'lingo' : 1,
'strongs' : "G2479",
'pronounce' : "is-khoos'",
'lemma' : ["ἰσχύς"],
'link' : null,
'info' : "From a derivative of (force; compare , a form of ἔχω);
forcefulness (literally or figuratively):--ability, might(-ily), power,
strength.",
'gematria' : {'1410' : [10, 200, 600, 400, 200]}
},
{
'xlit' : "kakouchéō",
'lingo' : 1,
'strongs' : "G2558",
'pronounce' : "kak-oo-kheh'-o",
'lemma' : ["κακουχέω"],
'link' : null,
'info' : "From a presumed compound of κακός and ἔχω; to maltreat:--which
suffer adversity, torment.",
'gematria' : {'1916' : [20, 1, 20, 70, 400, 600, 5, 800]}
},
{
'xlit' : "katéchō",
'lingo' : 1,
'strongs' : "G2722",
'pronounce' : "kat-ekh'-o",
'lemma' : ["κατέχω"],
'link' : null,
'info' : "From κατά and ἔχω; to hold down (fast), in various applications
(literally or figuratively):--have, hold (fast), keep (in memory), let, X
make toward, possess, retain, seize on, stay, take, withhold.",
'gematria' : {'1726' : [20, 1, 300, 5, 600, 800]}
},
{
'xlit' : "metéchō",
'lingo' : 1,
'strongs' : "G3348",
'pronounce' : "met-ekh'-o",
'lemma' : ["μετέχω"],
'link' : null,
'info' : "From μετά and ἔχω; to share or participate; by implication,
belong to, eat (or drink):--be partaker, pertain, take part, use.",
'gematria' : {'1750' : [40, 5, 300, 5, 600, 800]}
},
{
'xlit' : "nounechōs",
'lingo' : 1,
'strongs' : "G3562",
'pronounce' : "noon-ekh-oce'",
'lemma' : ["νουνεχῶς"],
'link' : null,
'info' : "Adverb from a comparative of the accusative case of νοῦς and
ἔχω; in a mind-having way, i.e. prudently:--discreetly.",
'gematria' : {'2175' : [50, 70, 400, 50, 5, 600, 800, 200]}
},
{
'xlit' : "óchlos",
'lingo' : 1,
'strongs' : "G3793",
'pronounce' : "okh'los",
'lemma' : ["ὄχλος"],
'link' : null,
'info' : "From a derivative of ἔχω (meaning a vehicle); a throng (as borne
along); by implication, the rabble; by extension, a class of people;
figuratively, a riot:--company, multitude, number (of people), people,
press.",
'gematria' : {'970' : [70, 600, 30, 70, 200]}
},
{
'xlit' : "ochýrōma",
'lingo' : 1,
'strongs' : "G3794",
'pronounce' : "okh-oo'-ro-mah",
'lemma' : ["ὀχύρωμα"],
'link' : null,
'info' : "From a remote derivative of ἔχω (meaning to fortify, through the
idea of holding safely); a castle (figuratively, argument):--stronghold.",
'gematria' : {'2011' : [70, 600, 400, 100, 800, 40, 1]}
},
{
'xlit' : "paréchō",
'lingo' : 1,
'strongs' : "G3930",
'pronounce' : "par-ekh'-o",
'lemma' : ["παρέχω"],
'link' : null,
'info' : "From παρά and ἔχω; to hold near, i.e. present, afford, exhibit,
furnish occasion:--bring, do, give, keep, minister, offer, shew, +
trouble.",
'gematria' : {'1586' : [80, 1, 100, 5, 600, 800]},
'umbra' : {'261' : [80, 1, 100, 5, 60, 5, 10]}
},
{
'xlit' : "periéchō",
'lingo' : 1,
'strongs' : "G4023",
'pronounce' : "per-ee-ekh'-o",
'lemma' : ["περιέχω"],
'link' : null,
'info' : "From περί and ἔχω; to hold all around, i.e. include, clasp
(figuratively):--+ astonished, contain, after (this manner).",
'gematria' : {'1600' : [80, 5, 100, 10, 5, 600, 800]}
},
{
'xlit' : "pleonéktēs",
'lingo' : 1,
'strongs' : "G4123",
'pronounce' : "pleh-on-ek'-tace",
'lemma' : ["πλεονέκτης"],
'link' : null,
'info' : "From πλείων and ἔχω; holding (desiring) more, i.e. eager for
gain (avaricious, hence a defrauder):--covetous.",
'gematria' : {'768' : [80, 30, 5, 70, 50, 5, 20, 300, 8, 200]},
'umbra' : {'571' : [80, 30, 5, 70, 50, 5, 20, 300, 1, 10]}
},
{
'xlit' : "proéchomai",
'lingo' : 1,
'strongs' : "G4284",
'pronounce' : "pro-ekh-om-ahee",
'lemma' : ["προέχομαι"],
'link' : null,
'info' : "Middle voice from πρό and ἔχω; to hold oneself before others,
i.e. (figuratively) to excel:--be better.",
'gematria' : {'976' : [80, 100, 70, 5, 600, 70, 40, 1, 10]}
},
{
'xlit' : "proséchō",
'lingo' : 1,
'strongs' : "G4337",
'pronounce' : "pros-ekh'-o",
'lemma' : ["προσέχω"],
'link' : null,
'info' : "From πρός and ἔχω; (figuratively) to hold the mind (3563
implied) towards, i.e. pay attention to, be cautious about, apply oneself
to, adhere to:--(give) attend(-ance, -ance at, -ance to, unto), beware, be
given to, give (take) heed (to unto); have regard.",
'gematria' : {'1855' : [80, 100, 70, 200, 5, 600, 800]}
},
{
'xlit' : "rhabdoûchos",
'lingo' : 1,
'strongs' : "G4465",
'pronounce' : "hrab-doo'-khos",
'lemma' : ["ῥαβδοῦχος"],
'link' : null,
'info' : "From ῥάβδος and ἔχω; a rod- (the Latin fasces) holder, i.e. a
Roman lictor (constable or executioner):--sergeant.",
'gematria' : {'1447' : [100, 1, 2, 4, 70, 400, 600, 70, 200]}
},
{
'xlit' : "syneuōchéō",
'lingo' : 1,
'strongs' : "G4910",
'pronounce' : "soon-yoo-o-kheh'-o",
'lemma' : ["συνευωχέω"],
'link' : null,
'info' : "From σύν and a derivative of a presumed compound of εὖ and a
derivative of ἔχω (meaning to be in good condition, i.e. (by implication)
to fare well, or feast); to entertain sumptuously in company with, i.e.
(middle voice or passive) to revel together:--feast with.",
'gematria' : {'3260' : [200, 400, 50, 5, 400, 800, 600, 5, 800]}
},
{
'xlit' : "synéchō",
'lingo' : 1,
'strongs' : "G4912",
'pronounce' : "soon-ekh'-o",
'lemma' : ["συνέχω"],
'link' : null,
'info' : "From σύν and ἔχω; to hold together, i.e. to compress (the ears,
with a crowd or siege) or arrest (a prisoner); figuratively, to compel,
perplex, afflict, preoccupy:--constrain, hold, keep in, press, lie sick of,
stop, be in a strait, straiten, be taken with, throng.",
'gematria' : {'2055' : [200, 400, 50, 5, 600, 800]}
},
{
'xlit' : "schedón",
'lingo' : 1,
'strongs' : "G4975",
'pronounce' : "skhed-on'",
'lemma' : ["σχεδόν"],
'link' : null,
'info' : "Neuter of a presumed derivative of the alternate of ἔχω as
adverb; nigh, i.e. nearly:--almost.",
'gematria' : {'929' : [200, 600, 5, 4, 70, 50]}
},
{
'xlit' : "schēma",
'lingo' : 1,
'strongs' : "G4976",
'pronounce' : "skhay'-mah",
'lemma' : ["σχῆμα"],
'link' : null,
'info' : "From the alternate of ἔχω; a figure (as a mode or circumstance),
i.e. (by implication) external condition:--fashion.",
'gematria' : {'849' : [200, 600, 8, 40, 1]}
},
{
'xlit' : "scholḗ",
'lingo' : 1,
'strongs' : "G4981",
'pronounce' : "skhol-ay'",
'lemma' : ["σχολή"],
'link' : null,
'info' : "Probably feminine of a presumed derivative of the alternate of
ἔχω; properly, loitering (as a withholding of oneself from work) or
leisure, i.e. (by implication) a 'school' (as vacation from physical
employment):--school.",
'gematria' : {'908' : [200, 600, 70, 30, 8]}
},
{
'xlit' : "hyperéchō",
'lingo' : 1,
'strongs' : "G5242",
'pronounce' : "hoop-er-ekh'-o",
'lemma' : ["ὑπερέχω"],
'link' : null,
'info' : "From ὑπέρ and ἔχω; to hold oneself above, i.e. (figuratively) to
excel; participle (as adjective, or neuter as noun) superior,
superiority:--better, excellency, higher, pass, supreme.",
'gematria' : {'1990' : [400, 80, 5, 100, 5, 600, 800]}
},
{
'xlit' : "hypéchō",
'lingo' : 1,
'strongs' : "G5254",
'pronounce' : "hoop-ekh'-o",
'lemma' : ["ὑπέχω"],
'link' : null,
'info' : "From ὑπό and ἔχω; to hold oneself under, i.e. endure with
patience:--suffer.",
'gematria' : {'1885' : [400, 80, 5, 600, 800]}
},
FOR IF GOD SPARED NOT THE ANGELS THAT SINNED, BUT CAST THEM DOWN TO HELL,
AND DELIVERED THEM INTO CHAINS OF DARKNESS, TO BE RESERVED UNTO JUDGMENT;
AND SPARED NOT THE OLD WORLD, BUT SAVED NOAH THE EIGHTH PERSON, A PREACHER
OF RIGHTEOUSNESS, BRINGING IN THE FLOOD UPON THE WORLD OF THE UNGODLY;
AND TURNING THE CITIES OF SODOM {their secret; their cement} AND GOMORRHA
{rebellious people} INTO ASHES CONDEMNED THEM WITH AN OVERTHROW, MAKING
THEM AN ENSAMPLE UNTO THOSE THAT AFTER SHOULD LIVE UNGODLY;
AND DELIVERED JUST LOT, VEXED WITH THE FILTHY CONVERSATION OF THE WICKED:
(FOR THAT RIGHTEOUS MAN DWELLING AMONG THEM, IN SEEING AND HEARING, VEXED
HIS RIGHTEOUS SOUL FROM DAY TO DAY WITH THEIR UNLAWFUL DEEDS;)
THE LORD KNOWETH HOW TO DELIVER THE GODLY OUT OF TEMPTATIONS, AND TO
RESERVE THE UNJUST UNTO THE DAY OF JUDGMENT TO BE PUNISHED:
BUT CHIEFLY THEM THAT WALK AFTER THE FLESH IN THE LUST OF UNCLEANNESS, AND
DESPISE GOVERNMENT. PRESUMPTUOUS ARE THEY, SELFWILLED, THEY ARE NOT AFRAID
TO SPEAK EVIL OF DIGNITIES.
WHEREAS ANGELS, WHICH ARE GREATER IN POWER AND MIGHT, BRING NOT RAILING
ACCUSATION AGAINST THEM BEFORE THE LORD.
BUT THESE, AS NATURAL BRUTE BEASTS, MADE TO BE TAKEN AND DESTROYED, SPEAK
EVIL OF THE THINGS THAT THEY UNDERSTAND NOT; AND SHALL UTTERLY PERISH IN
THEIR OWN CORRUPTION;
AND SHALL RECEIVE THE REWARD OF UNRIGHTEOUSNESS, AS THEY THAT COUNT IT
PLEASURE TO RIOT IN THE DAY TIME. SPOTS THEY ARE AND BLEMISHES, SPORTING
THEMSELVES WITH THEIR OWN DECEIVINGS WHILE THEY FEAST WITH YOU;
HAVING EYES FULL OF ADULTERY, AND THAT CANNOT CEASE FROM SIN; BEGUILING
UNSTABLE SOULS: AN HEART THEY HAVE EXERCISED WITH COVETOUS PRACTICES;
CURSED CHILDREN:
WHICH HAVE FORSAKEN THE RIGHT WAY, AND ARE GONE ASTRAY, FOLLOWING THE WAY
OF BALAAM THE SON OF BOSOR, WHO LOVED THE WAGES OF UNRIGHTEOUSNESS;
BUT WAS REBUKED FOR HIS INIQUITY: THE DUMB ASS SPEAKING WITH MAN’S VOICE
FORBAD THE MADNESS OF THE PROPHET.
THESE ARE WELLS WITHOUT WATER, CLOUDS THAT ARE CARRIED WITH A TEMPEST; TO
WHOM THE MIST OF DARKNESS IS RESERVED FOR EVER.
FOR WHEN THEY SPEAK GREAT SWELLING WORDS OF VANITY, THEY ALLURE THROUGH THE
LUSTS OF THE FLESH, THROUGH MUCH WANTONNESS, THOSE THAT WERE CLEAN ESCAPED
FROM THEM WHO LIVE IN ERROR.
WHILE THEY PROMISE THEM LIBERTY, THEY THEMSELVES ARE THE SERVANTS OF
CORRUPTION: FOR OF WHOM A MAN IS OVERCOME, OF THE SAME IS HE BROUGHT IN
BONDAGE.
FOR IF AFTER THEY HAVE ESCAPED THE POLLUTIONS OF THE WORLD THROUGH THE
KNOWLEDGE OF THE LORD AND SAVIOUR JESUS CHRIST, THEY ARE AGAIN ENTANGLED
THEREIN, AND OVERCOME, THE LATTER END {#1376 as #5, #200, #600, #1, #300,
#70, #200 = eschatos (ἔσχατος) (G2078):
@memeBrain [Telos: #1376, Super: #16 - Being a Guide, Returning to the
Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure, Ego: #80 -
Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease]
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #16 - Being a
Guide, Returning to the Root; I-Ching: H28 - Major Superiority, Excess,
Great Exceeding, Preponderance of the great, Critical mass; Tetra: 75 -
Failure / INNER: #16 - Being a Guide, Returning to the Root; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Critical mass; Tetra: 75 - Failure} #16 has 29 Categories:
#1, #2, #8, #5
= Slaughter, murder; #1, #5, #6, #4 = n. Strength; #1, #5, #10 = Where; #1,
#5, #10 = Shortened form of #1 #5 #10 #5, divine name (see 21).; #1, #7,
#6, #2 = Hyssop; #1, #8, #7 = To grasp, grapple, seize; to hold fast; to
take fright; to join together; fasten in; to cover over; to shut fast; to
take out (by lot); #1, #8, #7 = Property; #1, #8, #7 = n. Seizer or
Possessor; #1, #10, #5 = Clamorous bird (of prey --- unclean), vulture,
falcon; #1, #10, #5 = Where?, where now?, anywhere; #1, #10, #5 = Criers,
howlers; jackals; #2, #4, #10 = So often as; #2, #5, #9 = To shine, gleam;
#2, #5, #9 = Marble; alabaster; #2, #7, #7 = To despise; cut off, plunder,
spoil, rob; #2, #9, #5 = To prate, babble; #2, #9, #5 = Idle talk, prating;
#3, #6, #7 = To flee, to hasten away; refuge; #3, #8, #5 = To gush, burst
forth; #5, #6, #5 = To breathe, to live, to be or exist; to breathe after
or desire; to expire, die; ruin; desire, cupidity; calamity;
mischievousness; #5, #10, #1 = He, she, it; she; she is, was; #7, #6, #3 =
To enclose, envelope; #8, #3, #5 = To cut into, to cleave; #8, #4, #4 = To
be sharp, pointed, to be eager, quick, fierce; to sharpen, brighten; n.
Sharpness; #8, #6, #2 = To be bound, indebted; debt; #8, #7, #1 = To
behold, look on; #8, #8 = A hook or ring; #9, #6, #1 = To be miry, dirty;
to twine or bind together; to fast; #10, #1, #5 = To be becoming, suitable;
EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #80 - Primitivist
Independence, Remaining in Isolation; I-Ching: H16 - Contentment,
Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease / INNER: #39 -
Achieving Oneness, Root of Order; I-Ching: H28 - Major Superiority, Excess,
Great Exceeding, Preponderance of the great, Great surpassing, Critical
mass; Tetra: 76 - Aggravation} #80 has 26 Categories:
#80 = Pe; #80, #1 = Pe; #80, #5 = Pe / Mouth; #3, #2, #70, #5 = Hill; #3,
#7, #70 = To cut off, hew down; stem, trunk, stump; sapling; #3, #50, #7,
#20 = Treasuries; #5, #40, #30, #5 = Abundance; force; multitude; #10, #60,
#6, #4 = Foundation, princes; n. Yesod, Foundation or Basis name of the 9th
Sephira. Yesod corresponds to the Genital Organs of Adam Qadmon (#161);
#10, #70 = A shovel (for removing the ashes from the altar); #20, #5, #50,
#5 = Priesthood; priestly office; #20, #10, #50 = *A* *PLANETARY* *AND*
*PROCREATIONAL* *DIETY* (*BAAL* *POER*) *LATER* *ASSOCIATED* *WITH* *THE*
*WINTER* *SOLSTICE* *SATURNALIA* *FESTIVAL* *HELD* *FROM* 17 TO 24 DECEMBER
[Acts 7:42-43; Amos 5:25-27]; #20, #30, #30 = To deck (with a garland), to
crown; to kindle or glow; to complete; n. Perfection; #20, #60 = Throne;
banner; #30, #40, #6, #4 = Accustomed to or familiar with; a disciple or
adherent; #40, #40 = The letter Mem; water; #40, #7, #30, #3 = Fork,
flesh-hook; #40, #20, #20 = To fall to pieces, go to ruin; #60, #6, #4, #10
= n. Confidant; #60, #20 = A thicket; a crowd or mass (of people); #60, #20
= A booth or hut; the tabernacle; #70, #3, #2, #5 = Lust or passion; #70,
#4, #6 = n. Timely or Seasonable (the prophet Iddo, author of some lost
historical works and also the name of the grandfather of the prophet
Zechariah); #70, #6, #4 = Still, while, yet, again; further, longer;
besides; #70, #6, #4 = To turn or wind, to bind; to be strong or firm; to
endure or continue; to certify or assure, to exhort or comfort; to ratify
or sanction; to bind fast or ensnare; #70, #9, #1 = Counsel or discretion;
#70, #10 = A ruin;
A superlative probably from the keyword ἔχω {#1405 as #5, #600, #800
@memeBrain [Telos: #1405, Super: #43 - Absolute Negation, It's Universal
Application; I-Ching: H50 - The Cauldron, Holding; Tetra: 44 - Stove, Ego:
#28 - Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle]
} (in the sense of contiguity); farthest, final (of place or time):--ends
of, last, latter end, lowest, uttermost as *TELOS* and as an adverb from
ἔσχατος; finally, ie. (with ἔχω) at the extremity of life:--point of
death"}
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron, Holding;
Tetra: 44 - Stove / INNER: #2 - Contrast of Terms, Self-Culture; I-Ching:
H11 - Peace, Pervading, Greatness; Tetra: 16 - Contact} #43 has 12
Categories:
#1, #10, #20, #2, #6, #4 = n. Inglorious; #3, #4, #6, #30 =
Great, vast, mighty; #3, #10, #30 = To roll; a revolving; age; exultation,
joy; #3, #30, #10 = To open up, reveal; cause to migrate, lead away
captive; #3, #40 = Accumulation, junction, addition; together, also, even;
#7, #6, #30 = To shake, pour out; put aside, remove; #8, #30, #5 = To be
weak, feeble; to be sick or ill; to feel pain, hurt; to soothe, stroke; to
be sweet, comely; to adorn; a cake; sacrificial cake; #10, #4, #10, #4,
#10, #5 = n. Beloved of Yah --- a name of Solomon the Son of David; #30,
#2, #10, #1 = Lion or lioness; #30, #6, #7 = To wend or bend aside; to turn
away; almond-tree or hazel; n. An Incline; #30, #8, #5 = To grind, to chew,
to eat; #40, #3 = Great, mighty; a Magus or magician;
EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #28 - Opposites
and Primitivism, Returning to Simplicity; I-Ching: H24 - Return, The
turning point; Tetra: 2 - Full Circle / INNER: #28 - Opposites and
Primitivism, Returning to Simplicity; I-Ching: H24 - Return, The turning
point; Tetra: 2 - Full Circle} #28 has 16 Categories:
#1, #2, #10, #5, #6, #4 = n. Father is renown; #2, #6, #20 = To tangle, to
perplex; #3, #8, #7, #10 = n. Valley of Vision; #4, #10, #7, #5, #2 = n. Of
Gold, a place rich in gold and near Sinai; #7, #2, #4, #10, #5 = n. Yah
Presents; #7, #2, #10, #4, #5 = n. Dowered; #7, #20, #1 = To be clear,
transparent; to be pure; #8, #9, #10, #1 = Sin-offering; #8, #10, #10 = To
live; #8, #20 = A man-trap; the gums, palate, inside of mouth (stress is on
those parts which taste food); #9, #10, #9 = Clay; mud, mire; #10, #4, #10,
#4 = Lovely, pleasant; one beloved, a friend; #10, #8, #4, #6 = His or its
unions; together; alike; all together; n. Union; #20, #4, #4 = To cut or
hollow out; to burn, glow, sparkle; #20, #6, #2 = To shine, twinkle, n.
Nubia; #20, #8 = Strength; might; ability, capacity; violence; strength (of
the earth), wealth, produce, riches, means; a lizard (gecko);
IS WORSE WITH THEM THAN THE BEGINNING {prōtos {#80, #100, #800, #300, #70,
#200 = πρωτος (G4413)}.
@memeBrain [Telos: #1550, Super: #51 - Natural Guides and Nursing
Virtuosity; I-Ching: H47 - Oppression (exhaustion), Confining, Entangled;
Tetra: 69 - Exhaustion, Ego: #11 - Value and Function of Non-Existence;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 33 - Closeness]
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #51 - Natural
Guides and Nursing Virtuosity; I-Ching: H47 - Oppression (exhaustion),
Confining, Entangled; Tetra: 69 - Exhaustion / INNER: #10 - Impossible
Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to
Brightness/Fire, The net; Tetra: 41 - Response} #51 has 25 Categories:
#1, #4, #6, #40 = The land of Edom, Essau or his posterity the Idumeans;
#1, #10, #40 = To alarm, to be noisy, to rage; #1, #10, #40 = Fearful,
terrible; #1, #10, #40 = Terrors, idols; #1, #20, #30 = To eat (often used
of sword, fire, hunger, pestilence, idols, etc.); #1, #20, #30 = Eating;
food; provision; prey; #1, #20, #30 = n. I Am Able; #1, #30, #20 = These;
#1, #50 = n. of Heliopolis, with #2 #10 #400 #300 #40 #300; #1, #50 =
Where?, whither?; #1, #50 = Ah now!, ah I pray thee!; #1, #50 = To be
nothing, naughty, wicked; to make effort, labor; to be exhausted, to
suffer; to earn by labour; #3, #8, #40 = To glow, to flame; n. Live Coal;
#5, #6, #40 = To roar, to be noisy; to agitate; #5, #40, #6 = Them; #8, #2,
#6, #30, #5 = Wrong, harm; #10, #40, #1 = To be bright, warm; #20, #30, #1
= To hold, confine, shut up; to restrain, keep back; enclosure; a prison;
demarcation; #30, #1, #20 = To go (business or errand); to send or
dispatch; #30, #6, #10, #5 = Wreath, garland; #40, #2, #9 = Look-out,
expectation, hope; #40, #8, #2, #1 = Concealment, hiding-place; #50, #1 =
raw or under-done; #50, #1 = Now!, pray! (particle or interjection of
wishing or inciting); #50, #1 = n. House of Ammon, Thebes (in Egypt);
EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #11 - Value and
Function of Non-Existence; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 33 - Closeness / INNER: #11 -
Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness} #11 has
24 Categories:
#1, #2, #8 = To slaughter; #1, #4, #6 = n. Mighty One; #1, #3, #7 = To
cluster; #1, #5, #5 = Ah!, oh! (interjection of grief); #1, #6, #4 = To
turn; to wind; to surround; to be strong, mighty; #1, #6, #4 = Turner (fire
poker made of wood); a fire-brand; #1, #8, #2 = n. Father's Brother =
'Uncle'; #1, #10 = Where?; #1, #10 = Woe!; #1, #10 = Howl; howler; #1, #10
= Abode; coast; shore-land; island; #2, #6, #3 = Food; #3, #6, #2 = n. A
Pit; #3, #4, #4 = To cleave, to dig; till, plow; to cut off; locusts; #3,
#8 = Issuing forth, birth; #4, #2, #5 = To flow out, to evacuate (the
body), urinate; tattle, talk, report, rumor; #4, #5, #2 = To shine, gleam;
to glitter; gold; #5, #3, #3 = To speak softly, whisper; sound of heart
beating; #5, #6 = Oh!, wo! (grief); #7, #2, #2 = A buzzer, fly, mosquito;
#7, #4 = Proud; impudent, wanton; impious; #8, #2, #1 = To wrap, hide; #8,
#3 = Festival; feast; festive sacrifice; #9, #1 = Good; pleasing;
"FOR IT HAD BEEN BETTER FOR THEM NOT TO HAVE KNOWN THE WAY OF
RIGHTEOUSNESS, THAN, AFTER THEY HAVE KNOWN IT, TO TURN FROM THE HOLY
COMMANDMENT DELIVERED UNTO THEM.
BUT IT IS HAPPENED UNTO THEM ACCORDING TO THE TRUE PROVERB, THE DOG IS
TURNED TO HIS OWN VOMIT AGAIN; AND THE SOW THAT WAS WASHED TO HER WALLOWING
IN THE MIRE." [2 Peter 2:1-22 (KJV)]
22/7 as 3W1D ...
*HEAVEN* (GODHEAD:
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, WHICH CONTAINS THE LAW OF THAT WILL: 7 x 24 x 13 = 2184 days of the
'oth cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days:
AS BEING AN OBJECTIVE GROUNDING OF INFINITY: "And God spake all these
words, saying, 'I am the LORD thy God, which have brought thee out of the
land of Egypt {that troubles or oppresses; anguish}, out of the house of
bondage. Thou shalt have no other gods before me..." [Exodus 20:1-3 (KJV)]
#YOD [#10 - #MALKHUT] as 10 on 10 SEPTEMBER 2001)
- SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
*NATURE*: {MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE* *DECIDING*
*BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of the Australian
Constitution 1 January 1901}
AND THE *EARTH* (COURSE-trochos OF NATURE-genesis [James 3:6]:
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
WHICH CONTAINS THE COMMAND TO BEHAVE IN ACCORDANCE WITH THE LAW, THAT IS,
THE PRINCIPLE OF SUBSUMPTION UNDER THE LAW: x 49 = 6J or 294 x 364 days or
365.242320819 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756; and
AS BEING A LOGICAL GROUNDING OF INFINITY: "... Thou shalt not bow down
thyself to them, nor serve them: for I the LORD thy God am a jealous God,
visiting the iniquity of the fathers upon the children unto the third and
fourth generation of them that hate me; And showing mercy unto thousands of
them that love me, and keep my commandments..." [Exodus 20:5-6 (KJV)]
#MEM [#40] as 13)
- HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS* *NATURE*:
{SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity to
its sovereign
IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*, *as*
*to* Us or *THEM* *SHALL* *SEEM* *MEET*.
AND OF *MAN* (HOMO[iOS] SAPIEN[T]:
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
WHICH CONTAINS THE VERDICT (SENTENCE), WHAT IS LAID DOWN AS RIGHT IN THE
CASE AT HAND: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY: "...Thou shalt not
take the name of the LORD thy God in vain; for the LORD will not hold him
guiltless that taketh his name in vain.'" [Exodus 20:7 (KJV)]
#TAU [#400] as 22)
#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}
#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20, #6,
#200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting furnace or
pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO ALL HUMANKIND:
HOMO [iOS] SAPIEN [T] ...
YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”
— TRUTH WHISPERS AS TEARS IN RAIN —
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]
YOUTUBE: “Time to Die (Gary Numan)”
OUR WORLD IS GUIDED BY TWO PRINCIPLES: {
@1 - CARDINAL SIN AS THE WICKEDNESS OF PRELATES SUCH AS THE ARCHIMANDRITE
AND OF NUNS
@5 - IMMUTABLE SELF-CENTREDNESS THAT PRESUMPTUOUSLY STANDS WITHIN THE PLACE
OF GOD
} AS THAT WHICH NOW HAS NO FURTHER OPPORTUNITY FOR GOD ALMIGHTY'S GRACE.
<
Loading Image...>
[IMAGE: The eye {Y-M-T-A} glyph]
<
Loading Image...>
[IMAGE: Note this same eye {Y-M-T-A} glyph within the Egyptian Book of the
Dead as shown husband / wife before Osiris {4x4 = 16 / #34 / Usurper: @1 /
Mystery: #17 / Leader: #136 / Regulator: #170 / General Governor: #340}
relative to the equivalence of the DAOist meta-descriptor prototypes {H64 /
#81}.
The Osirian {#INR} legend {#5 as #PHALLUS = #360 / #72 or #365 / #70 = #5 +
5x5 = 25 / #65 / Usurper: @1 / Mystery: #26 {YHWH} / Leader: #325 /
Regulator: #390 / General Governor: #780 / 2 = #390 as 1, #100, #80, #1,
#3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber or #365 / #5 = #73} of Egypt {that troubles or
oppresses; anguish} sets aside 70-nights during a 365-day-solar-year to
mark the star Sirius’ disappearance below the horizon. Osirus existed in
the netherworld for 70-days until his triumphant resurrection every year.
“Who hath delivered us from the power of darkness {ie.
Sons of BELIAL:
*שבנ*
#352 as #300, #2, #50 = ben (H1121): {#3 as #52 *THEY* *ARE* *NOT* *THE*
*SONS* *OF* *GOD*} 1) son, grandson, child, member of a group; 1a) son,
male child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation, ie
sons of injustice [for un- righteous men] or sons of God [for angels]; 1g)
people (of a nation) (pl.); 1h) of lifeless things, ie sparks, stars,
arrows (fig.); 1i) a member of a guild, order, class;
*μαριασ*
#352 as #40, #1, #100, #10, #1, #200 = Maria (G3137): {#15 as #152} 1) Mary
the mother of Jesus; 2) Mary Magdalene, a women from Magdala; 3) Mary, the
sister of Lazarus and Martha; 4) Mary of Cleophas the mother of James the
less; 5) Mary the mother of John Mark, a sister of Barnabas; 6) Mary, a
Roman Christian who is greeted by Paul in Rom. 16:6;
<http://www.grapple369.com/?date:2017.12.25&PROTOTYPE:HETEROS&idea:{146}&idea:{269}&idea:{163}&idea:{352}>
"And I will put enmity between thee and the woman, and between thy seed and
her seed; it shall bruise thy head, and thou shalt bruise his heel."
[Genesis 3:15 (KJV)]
<http://www.grapple369.com/?date:2017.12.25&PROTOTYPE:HOMOIOS&idea:{146}&idea:{359}&idea:{163}&idea:{397}>
}, and hath translated us into the kingdom of his dear Son:
In whom we have redemption through his blood, even the forgiveness of sins:
Who is the image of the invisible God, the firstborn of every creature:
For by him were all things created, that are in *HEAVEN*, and that are in
*EARTH*, visible and invisible, whether [they be] thrones {#27 -
SOVEREIGNTY}, or dominions {#52 - 6J as 6x49 = 294 x 364 {ie. #7 x #52}
days of years = 107,016 / 293 = 365.24232}, or principalities {#175 -
MARRIAGE as anthropic prototype}, or powers {#85 = #10, #5, #30, #40 = A
precious stone; diamond or *ADAMANT*
[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to denote
the hardest metal or stone, hence diamond), from a- ‘not’ + daman ‘to
tame’. The phrase to be adamant dates from the 1930s, although adjectival
use had been implied in such collocations as ‘an adamant heart’ since the
16th century.
YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox Studios
Grand Opening)”
}: all things were created by him, and for him:
And he is before all things, and by him all things consist.
And he is the head of the body, the church: who is the beginning {
archē: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule
}, the firstborn from the dead; that in all things he might have the
preeminence." [Colossians 1:13-18 (KJV)]
I HAVE IDENTIFIED EVIDENCE TO SUSTAIN THE ALLEGATION OF A SUBSTITUTED ETHIC
IMPOSED UPON OUR WAR DEAD:
It did thunder within the village @ 0322 hours immediately after that
message was sent.
<http://www.grapple369.com?zen:1,row:2,col:5,nous:77&idea:{77}&idea:{551}&idea:{473}>
***@zen: 1, row: 2, col: 5, nous: 77 [Time: 0320 hrs, Super: #551 /
#77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction,
Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego:
#473 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction,
Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness]
#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to mourn,
cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) play the
mourner;
#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) garden,
orchard;
#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1) to
slaughter, kill, sacrifice, slaughter for sacrifice; 1a) (Qal); 1a1) to
slaughter for sacrifice; 1a2) to slaughter for eating; 1a3) to slaughter in
divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;
#473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884): {#12
as #1011} 1) to avail or be strong enough for; 1a) to ward off or drive
away, a thing for another's advantage; 1a1) a thing from anyone, to defend;
1b) to aid, give assistance, relieve; 1b1) to give aid from one's own
resources;
#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423} 1)
an execration, imprecation, curse;
It would behove us to at a convenient time examine the:
<http://www.grapple369.com/gematria.html>
For each of the UMBRA / GEMATRIA entries associated to the INTELLECTUAL
TETRAD as seemingly associated to the ANKH 𓋹 symbol of life:
#33
#58
#17
#473
We can by dialectic distinguish within this ethereal system a beginning {#1
- #YOD / #CENTRE AS POSITION}, middle {#41 - #MEM / DELIMITATION} and end
{#81 - #TAU / CIRCUMSCRIBE} which is both compatible with the DAOist
HOMOIOS THEORY OF NUMBER as perennialist heritage and that of our Letters
Patent to Federation of the Commonwealth of Australia. We are compelled to
envisage this eternal process under the *FORM* *OF* *TIME*, *TO* *APPLY*
*TEMPORAL* *DISTINCTIONS* *TO* *THAT* *WHICH* *IS* *EXTRA*- *OR*
*SUPRA*-*TEMPORAL* and deploys the DAOist meta-descriptor prototypes and an
agreed #72 mathematical elements as the anthropic principle overlay {viz a
viz the Greco-Roman / Sudoku (鼠毒) puzzlement as magic square}:
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT* *OF*
#INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD)
*MAGIC* *SQUARE*
<http://www.grapple369.com?idea:{99}&idea:{297}>
#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *NOT* *THE*
*SONS* *OF* *GOD*
#33 (5) - YHOUYAH (King-Powers) = #85
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*
#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 (1) - DAMBYAN (King-Angels) = #297
ANGEL CORRESPONDENCES TO SATURN (#15)
42 2 58
50 34 18
10 66 26 = #102 / #306
<http://www.grapple369.com?idea:{102}&idea:{306}>
#2 (9) - ILYEL (Seraphim-Throne) = #2
#10 (8) - ELDYAH (Cherubim-Throne) = #12
#18 (7) - KALIEL (Throne-Throne) = #30
#26 (6) - HAEYEH (Dominion-Throne) = #56
#34 (5) - LAHAHAYH (Powers-Throne) = #90
#42 (4) - MIKEL (Virtues-Throne) = #132
#50 (3) - DANIEL (Principalities-Throne) = #182
#58 (2) - YEILEL (Archangels-Throne) = #240
#66 (1) - MANQYAH (Angels-Throne) = #306
USURPER: #1 {First Number in the Square}
GUIDE: #9 (3x3) {Last Number in the Square}
MYSTERY: #10 {First Number + Last Number}
ADJUSTER: #15 {Total Sum of a Row}
LEADER: #45 {Total Value of All Rows}
REGULATOR: #60 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #120 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #1080 {((Total Sum of a Row Total Sum of All Rows) x 2) x
Last Number in the Square}
HETEROS (GK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4 (#SEVEN)]
... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else, next (day),
one, (an-) other, some, strange
As an abnormal clustering which we have observed within the CATEGORY OF
UNDERSTANDING #473 within the Nous: #77 - Natural Guide, Heaven's Reason;
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons;
Tetra: 57 - Guardedness;
74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
So as to determine a concise MENS REA by an appreciation obtained from the
lexicon spectrum which will elucidate our understanding of any extent to
the MODUS OPERANDI.
The ankh also known as crux ansata / ansate cross (the Latin for ‘cross
with a handle’) is an ancient Egyptian hieroglyphic ideograph symbolizing
‘life’ from which the Coptic community have stylised their cross.
ORIGIN: First recorded in 1885–90, ankh is from the Egyptian word ʿnh̬
live; apparently at least partially homophonous with word for ‘sandal
strap,’ hence stylized picture of sandal strap became symbol for life.
<http://www.grapple369.com/images/thoth9.gif>
[IMAGE: The Egyptian ANKH symbol is shown as the right hand of action on
the god Thoth as the originator of language and number relative to the
ENNEAGRAM as rational PI {22/7} and intrinsic to the geometric conception
of the TETRACTYS {#10}]
The Egyptian {that troubles or oppresses; anguish} gods are often portrayed
carrying it by its loop, or bearing one in each hand, arms crossed over
their chest. The ankh appears in hand or in proximity of almost every deity
in the Egyptian pantheon (including Pharaohs {that disperses; that
spoils}), symbolising the gift of eternal life which they promised to their
worshipers. The loop was frequently painted red and the cross white. There
are many scenes of the ankh being applied to the nostrils of the dead, to
bring them back to life.
The ankh symbol was so prevalent that it has been found in digs as far as
Mesopotamia {between two rivers} and Persia {that cuts or divides; a nail;
a gryphon; a horseman}, and even on the seal of the biblical king Hezekiah
{strength of the Lord}. [<https://en.wikipedia.org/wiki/Ankh>]
JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS} AND CHILDREN OF ABRAHAM:
#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6 - Form
of Nature]
MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day},
#14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents},
#15 / #3 - Nature Surmounts Nature [#65 /#2 - Nature Rejoices in it’s
Nature]
VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill},
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;
#16 / #4 - Nature Amended in its Nature [#111 /#3 - Nature Surmounts
Nature]
POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)}, [John 5:39-47 (KJV)]
#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4 - Nature Amended in its Nature]
RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY / Do Not Steal},
#18 / #6 - Form of Nature [#260 / #8 - Transforming Nature]
CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL
[Luke 1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 -
To Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness}, and
#19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} / {#7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
YOUTUBE: “My Name Is Ruin (Gary Numan)”
- dolf
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit
- <http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.
- <http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
- http://www.grapple369.com/Grapple.zip (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS